“We know that for those who love God all things work together for good, for those who are called according to his purpose” (Rom. 8:28). One consequence of this realization is that the message of Esther and the larger theological problem of divine hiddenness can be understood only as they are related to God’s covenant promises and commitments; and that, of course, is simply another way of saying that they can be understood fully only in light of the person and work of Christ, who is the climax of
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